A sense of the eerie seldom clings to enclosed and inhabited domestic spaces; we find the eerie more readily in landscapes partially emptied of the human. What happened to produce these ruins, this disappearance? What kind of entity was involved? What kind of thing was it that emitted such an eerie cry? As we can see from these examples, the eerie is fundamentally tied up with questions of agency. What kind of agent is acting here? Is there an agent at all? These questions can be posed in a psychoanalytic register — if we are not who we think we are, what are we? — but they also apply to the forces governing capitalist society. Capital is at every level an eerie entity: conjured out of nothing, capital nevertheless exerts more influence than any allegedly substantial entity. — Mark Fisher, The Weird and the Eerie (London: Repeater Books, 2017).